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"The British Isles and Ireland tested the self-proclaimed adaptability and flexibility of the new Society of Jesus. A mission to Ireland highlighted the complexities and ended in failure in the early 1580s, not to be revived until 1598. The fabled Jesuit mission to England in 1580 conceived in wistful optimism was baptized with blood with the execution of Edmund Campion in 1581 and the consequent political manoeuveres of Robert Persons. The Scottish mission began in December 1581. The three missions remained distinct in the pre-suppression period despite an occasional proposal for integration. The English mission was the largest, the bloodiest, the most controversial, and the only one to progress to full provincial status. The government tried to suppress it; the Benedictines tried to complement it; the vicars-apostolic tried to control it; and foreign Jesuits tried to recognize it. Nonetheless, the English province forged a corporate identity that even withstood the suppression".

#GBIB: jesuitica --- 271.5 <415> --- 271.5 <41> --- 271.5 <41> Jezuïeten--Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland --- Jezuïeten--Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland --- 271.5 <415> Jezuïeten--Ierland--(als geheel) --- Jezuïeten--Ierland--(als geheel) --- Christian church history --- Society of Jesus --- anno 1500-1599 --- Great Britain --- Ireland --- History, Modern. --- History. --- Annals --- Auxiliary sciences of history --- Modern history --- World history, Modern --- World history --- Christian institutions & organizations --- Christian mission & evangelism --- Jesuits --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- イエズス会 --- カトリック イエズス会

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Depuis quatre siècles, les jésuites ont marqué Lyon de leur présence. Après une installation difficile entre 1565 et 1604, la Compagnie de Jésus a rayonné sur la ville et ses alentours. Après l'expulsion, puis la suppression de l'Ordre en 1773, celui-ci renaît au début du xixe siècle et reprend ses tâches traditionnelles d'enseignement et d'encadrement des élites dans un esprit hostile au nouveau cours issu de la Révolution. Après la Grande Guerre, lors de laquelle s'illustrent nombre de jésuites lyonnais, la Compagnie connaît un second souffle que résume un nom de lieu : Fourvière, où sont créés en 1941 les Cahiers du témoignage chrétien, organe clandestin de la Résistance spirituelle. L'histoire de la Compagnie de Jésus oscille entre la singularité de chacune de ses implantations, l'influence de certaines personnalités et la visée universaliste de son projet. Le cas de Lyon est particulièrement représentatif de cette ambivalence entre le particulier et l'universel. La Compagnie a fortement contribué à modeler le paysage religieux de la ville, mais à chaque époque de son histoire, les jésuites lyonnais ont été porteurs d'un modèle qui a rayonné largement en France et au-delà, particulièrement au Moyen-Orient. Cet ouvrage retrace cette histoire qui se place délibérément à la rencontre du religieux, du culturel et du politique. Rédigé par des universitaires, il propose des éclairages variés sur ces quatre siècles et fait le point de la recherche pour des lecteurs curieux d'histoire et de culture religieuse.

271.5 <44 LYON> --- #GBIB: jesuitica --- Jezuïeten--Frankrijk--LYON --- 271.5 <44 LYON> Jezuïeten--Frankrijk--LYON --- Jesuits --- France --- Lyon (France) --- Intellectual life --- 1500-1800 --- From 1800 --- Education --- Jésuites --- Lyon --- Religion --- History --- religion --- Compagnie de Jésus, France. Lyon (Rhône) --- Histoire --- Lyon (Rhône) --- Vie intellectuelle 1500-1800 --- Vie intellectuelle 1800-.... --- Lyon (Rhône) 1500-1800 --- Lyon (Rhône) 1800-....

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In The Jesuit Order as a Synagogue of Jews the author explains how Christians with Jewish family backgrounds went within less than forty years from having a leading role in the foundation of the Society of Jesus to being prohibited from membership in it. The author works at the intersection to two important historical topics, each of which attracts considerable scholarly attention but that have never received sustained and careful attention together, namely, the early modern histories of the Jesuit order and of Iberian “purity of blood” concerns. An analysis of the pro- and anti-converso texts in this book (both in terms of what they are claiming and what their limits are) advance our understanding of early modern, institutional Catholicism at the intersection of early modern religious reform and the new racism developing in Spain and spreading outwards.

Marranos --- Antisemitism --- Race discrimination --- 271.5 "15" --- 271.5-5 --- 271.5 <460> --- #GBIB: jesuitica --- 271.5 <460> Jezuïeten--Spanje --- Jezuïeten--Spanje --- 271.5-5 Jezuïeten: leiding oversten --- Jezuïeten: leiding oversten --- 271.5 "15" Jezuïeten--?"15" --- Jezuïeten--?"15" --- Bias, Racial --- Discrimination, Racial --- Race bias --- Racial bias --- Racial discrimination --- Discrimination --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Conversos --- Maranos --- New Christians (Marranos) --- Crypto-Jews --- Jewish Christians --- History --- History. --- Religious aspects --- Christianity. --- Jesuits --- Cizvit Cemiyeti --- Compagnia di Gesù --- Compagnia di Giesù --- Compagnie de Jésus --- Companhia de Jesus --- Compañía de Jesús --- Dòng Chúa Giêsu --- Dòng TênDòng Chúa Giêsu --- Družba Isusova --- Gesellschaft Jesu --- Gesuiti --- Iezusukai --- Jesuit Order --- Jesuítas --- Jesuiten --- Jesuitenorden --- Jésuites --- Jesus Society --- Jezsuiták --- Jezuici --- Jézus Társaság --- Ordre des jésuites --- Padri Gesuiti --- S.J. (Societas Jesu) --- Serikat Jesus --- SJ --- Societas Iesu --- Societas Jesu --- Société des jésuites --- Society of Jesus --- Tovaryšstvo Ježišovo --- Towarzystwo Jezusowe --- Yesu hui --- Yezuiti --- Membership --- Iberian Peninsula --- Hispania (Iberian Peninsula) --- Hispánica, Península --- Iberia (Iberian Peninsula) --- Ibérica, Península --- Península Hispánica --- Península Ibérica --- Ethnic relations. --- Compagnie de Jésus --- Compañia de Jesus --- Jesuitas --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- 271.5-5 Jezuïeten: leiding; oversten --- Jezuïeten: leiding; oversten --- Religious aspects&delete& --- Christianity --- Christian religious orders --- anno 1600-1699 --- anno 1500-1599 --- Portugal --- Spain --- イエズス会 --- カトリック イエズス会 --- Conversos (Marranos) --- Anusim --- Converts --- Jews --- Marranos - History - 16th century --- Marranos - History - 17th century --- Antisemitism - Iberian Peninsula - History --- Race discrimination - Religious aspects - Christianity --- Iberian Peninsula - Ethnic relations --- General

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A new interpretation of the Jesuit mission to New France is here proposed by using, for comparison and contrast, the earlier Jesuit experience in Japan. In order to present revisionist perspectives of the Jesuit missions based on a broader international framework beyond North America, the existing historical paradigms of the Jesuit missionary activity to Amerindians based on the limited regional history of New France are re-examined. The time period of analysis covers one entire century, from the mid-sixteenth century to the mid-seventeenth century. The Jesuit evangelists used in this analysis include European, mainly Iberian and French, missionaries. The non-European converts dealt with in this discussion are Japanese and Amerindian peoples. The aspects considered for revisions encompass the interpretations of foreign cultures, the basic evangelistic approach of preaching, winning converts and educating them, organising Christian communities and the non-European practice of the religion. The Christian mission in Japan has proved to be a useful tool for these purposes.

Indians of North America --- 271.5-9 --- American aborigines --- American Indians --- First Nations (North America) --- Indians of the United States --- Indigenous peoples --- Native Americans --- North American Indians --- Missions&delete& --- Historiography --- Missions --- History --- Jezuïeten: missies --- Culture --- Ethnology --- Societas Jesu --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jesuits --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会 --- Historiography. --- Canada --- Canada, Eastern --- New France --- Québec (Province) --- 271.5-9 Jezuïeten: missies --- Early Modern History Asian Studies --- Christianity --- Indigenous peoples of the Americas --- Japan --- Wyandot people

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Protestants entering Africa in the nineteenth century sought to learn from earlier Jesuit presence in Ethiopia and southern Africa. The nineteenth century was itself a century of missionary scramble for Africa during which the Jesuits encountered their Protestant counterparts as both sought to evangelize the African native. Encounters between Jesuits and Protestants in Africa , edited by Robert Alexander Maryks and Festo Mkenda, S.J., presents critical reflections on the nature of those encounters in southern Africa and in Ethiopia, Madagascar, the Democratic Republic of Congo, and Fernando Po. Though largely marked by mutual suspicion and outright competition, the encounters also reveal personal appreciations and support across denominational boundaries and thus manifest salient lessons for ecumenical encounters even in our own time. This volume is the result of the second Boston College International Symposium on Jesuit Studies held at the Jesuit Historical Institute in Africa (Nairobi, Kenya) in 2016. Thanks to generous support of the Institute for Advanced Jesuit Studies at Boston College , it is available in Open Access.

Protestant churches --- History --- Relations&delete& --- Catholic Church --- Jesuits --- History. --- Relations --- Protestant churches. --- Africa --- Church history. --- Protestant sects --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- 271.5 <6> --- #GBIB: jesuitica --- 271.5 <6> Jezuïeten--Afrika --- Jezuïeten--Afrika --- Christian sects --- Protestantism --- Societas Jesu --- Interfaith relations. --- Catholic Church. --- Jesuits. --- Africa. --- Cizvit Cemiyeti --- Compagnia di Ges --- Compagnia di Gies --- Compagnie de Jésus --- Companhia de Jesus --- Compañía de Jesús --- Dòng Chúa Giêsu --- Dòng TênDòng Chúa Giêsu --- Družba Isusova --- Gesuiti --- Iezusukai --- Isusovci --- Jesuit Order --- Jesuítas --- Jesuitenorden --- Jésuites --- Jesus Society --- Jezovit --- Jezsuiták --- Jezuici --- Jezuit --- Jézus Társaság --- Ordre des jésuites --- Padri Gesuiti --- S.I. (Societas Iesu) --- S.J. (Societas Jesu) --- Serikat Jesus --- SJ --- Societas Iesu --- Société des jésuites --- Tovaryšstvo Ježišovo --- Towarzystwo Jezusowe --- Yesu hui --- Yezuiti --- Chiesa cattolica --- Church of Rome --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Gereja Katolik --- Iglesia Católica --- Kanisa Katoliki --- Katholikē Ekklēsia --- Katholische Kirche --- Katolicheskai͡a t͡serkovʹ --- Katolicki Kościół --- Katolyt͡sʹka t͡serkva --- Kenesiyah ha-Ḳatolit --- Kościół Katolicki --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Roman Catholic Church --- Römisch-Katholische Kirche --- Römische Kirche --- Eastern Hemisphere --- イエズス会 --- カトリック イエズス会 --- Katolyt︠s︡ʹka t︠s︡erkva --- Katolicheskai︠a︡ t︠s︡erkovʹ --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Modern history to 20th century: c 1700 to c 1900